I’m a historian of modern Germany. As a teacher and a writer, I seek to get my students and readers to empathize with the people of the past, to think and even feel their way inside those people’s experiences. Because empathy is not sympathy, one can and should empathize with people one finds unsympathetic. We need to empathize with Nazis in order to understand how they and other Germans—human beings not unlike ourselves—could have committed the worst crimes in modern European history, not least the Holocaust.
I wrote...
A German Generation: An Experiential History of the Twentieth Century
Germans born just before the outbreak of World War One lived through a tumultuous and dramatic century. My book tells the story of their lives and, in so doing, offers a history of twentieth-century Germany as experienced and made by ordinary human beings.
The members of this generation experienced a series of historically-engendered losses over the course of the century that shaped them psychologically. To repair those losses, they turned to the collective. Most fatefully, they turned to the community of the “Volk” during the Third Reich, which was at the heart of National Socialism and of its popular appeal. They embraced this racial collective from which some had to be violently excluded to give its members a sense of identity, belonging, purpose, and power.
Although Kristallnacht has been the subject of intense scholarly interest, Confino noticed something about the pogrom of 9 November 1938 that previous historians had missed. He noticed that, in addition to plundering and destroying Jewish businesses and homes, burning synagogues, beating, arresting, and killing Jews, the Nazi mobs took particular delight in publicly burning the Hebrew Bible, the foundation of the Judeo-Christian religious and cultural tradition.
By thinking his way inside the Nazi imagination, Confino opened my eyes to the fact that the Nazis sought to create a world without Jews not only by physically exterminating them but also by committing cultural genocide, by seeking to eradicate the Jewish basis of Western civilization.
A groundbreaking reexamination of the Holocaust and of how Germans understood their genocidal project
Why exactly did the Nazis burn the Hebrew Bible everywhere in Germany on November 9, 1938? The perplexing event has not been adequately accounted for by historians in their large-scale assessments of how and why the Holocaust occurred. In this gripping new analysis, Alon Confino draws on an array of archives across three continents to propose a penetrating new assessment of one of the central moral problems of the twentieth century. To a surprising extent, Confino demonstrates, the mass murder of Jews during the war years…
This is a book of collected essays, most of which focus on the people who carried out the Holocaust. The essays are excellent, and many of them empathize to one degree or another with Nazi perpetrators.
I think that one of the articles, Harald Welzer’s “On Killing and Morality: How Normal People Become Mass Murderers,” is perhaps the single best thing I’ve read about Nazi Germany. Welzer compellingly and convincingly explains, on both a collective and individual level, how German people got, step by step, to perpetrating genocide.
After reading Welzer’s article, I now understand how an SS man with a gun standing before a trench filled with naked Jewish men, women, and children could, when given the order to shoot those people, think that order made sense.
Since the 1990s scholars have focused heavily on the perpetrators of the Holocaust, and have presented a complex and diverse picture of perpetrators. This book provides a unique overview of the current state of research on perpetrators. The overall focus is on the key question that it still disputed: How do ordinary people become mass murderers?
At the heart of this book are seventy hours of interviews that the journalist Gitta Sereny conducted with the notorious commandant of the extermination camps Sobibor and Treblinka, Franz Stangl. He was then serving a life prison sentence for having overseen the murder of more than 900,000 people, most of them Jews.
By presenting Stangl’s answers to her questions, generally in his own words, Sereny confronts us with Stangl’s point of view, his own bewildered account of what he had done. Her critical empathy for this Nazi perpetrator enables Sereny to show how Stangl came to play a central role in the Nazi genocide and how he understood the role he had come to play.
What I find so compelling about this book is that Sereny ultimately bears witness to Stangl’s inhumanity by humanizing him.
Based on 70 hours of interviews with Franz Stangl, commandant of Treblinka (the largest of the five Nazi extermination camps), this book bares the soul of a man who continually found ways to rationalize his role in Hitler's final solution.
This book is based on reports, reflections, and correspondence of prison chaplains who interacted with imprisoned Nazi perpetrators awaiting trial and, in some instances, execution.
What the prisoners confessed to the clergy and, even more, the criminal behavior they failed to acknowledge I find so revealing. The prisoners felt guilty for individual personal transgressions (like cheating on their wives). Here, they had chosen to sin. But they felt no guilt about their participation in genocide since they saw themselves as having acted perforce on behalf of the community of the “Volk.”
Kellenbach brings this astonishing fact home in a way that is simultaneously horrifying and empathic. After reading her book, I finally came to understand what Adolf Eichmann meant when he claimed that he was “the victim of a fallacy” at his trial in Jerusalem.
The Mark of Cain fleshes out a history of conversations that contributed to Germany's coming to terms with a guilty past. Katharina von Kellenbach draws on letters exchanged between clergy and Nazi perpetrators, written notes of prison chaplains, memoirs, sermons, and prison publications to illuminate the moral and spiritual struggles of perpetrators after the war. These documents provide intimate insights into the self-reflection and self-perception of perpetrators. As Germany looks back on more than sixty years of passionate debate about political, personal and legal guilt, its ongoing engagement with the legacy of perpetration has transformed its culture and politics.
Since its publication, I have assigned this book every time I taught my course on Nazi Germany at Williams College.
Through his use of diaries, letters, and anecdotes, in combination with his profound knowledge of the history of the Third Reich, Fritzsche shows how, after January 1933, when Hitler became Reich Chancellor, the German people came rapidly to support and even to create National Socialism in Germany. The German people here were not simply duped or terrorized by the Nazis. Fritzsche shows how, in various different ways and to various different degrees, Germans became Nazis.
And, through empathy with those Germans, he helps the reader to understand why they did so. If you want to read only one book on the history of the Third Reich, this is the book I would recommend.
On January 30, 1933, hearing about the celebrations for Hitler's assumption of power, Erich Ebermayer remarked bitterly in his diary, "We are the losers, definitely the losers." Learning of the Nuremberg Laws in 1935, which made Jews non-citizens, he raged, "hate is sown a million-fold." Yet in March 1938, he wept for joy at the Anschluss with Austria: "Not to want it just because it has been achieved by Hitler would be folly."
In a masterful work, Peter Fritzsche deciphers the puzzle of Nazism's ideological grip. Its basic appeal lay in the Volksgemeinschaft-a "people's community" that appealed to Germans to…
This book is an elegiac meditation on the will to survive. Tor, a beluga whaler, and his wife, Astrid, a botanist specializing in Arctic flora, are stranded during the dark season of 1937-38 at his remote whaling station in the Svalbard archipelago when they misjudge ice conditions and fail to rendezvous with the ship meant to carry them back to their home in southern Norway.
Beyond enduring the Arctic winter’s twenty-four-hour night, the couple must cope with the dangers of polar bears, violent storms, and bitter cold, as well as Astrid’s unexpected pregnancy.
The Last Whaler is an elegiac meditation on the will to survive under extreme conditions. Tor, a beluga whaler, and his wife, Astrid, a botanist specializing in Arctic flora, are stranded during the dark season of 1937-38 at his remote whaling station when they misjudge ice conditions and fail to rendezvous with the ship meant to carry them back to their home in southern Norway. Beyond enduring the Arctic winter's twenty-four-hour night, the couple must cope with the dangers of polar bears, violent storms, and bitter cold as well as Astrid's unexpected pregnancy. The Last Whaler concerns the impact of…
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